The GAA, Nationalist Identity and Sectarianism

In recent times, the GAA has been compared with the Orange Order as being its Republican equivalent.  At the end of the continuum of sectarian bigotry where criminality festers, a GAA clubhouse is just as likely to be damaged as an Orange Hall. 

Just over a year ago, Margaret Ritchie MLA and Minister for Social Development set the cat amongst the pigeons when she attended a GAA conference in Belfast.  At the conference, she addressed sectarian attacks on Orange halls and GAA venues.  Her remarks on that subject were reported in the press and went down badly with members of the Orange Order.  In response, they handed her a letter of protest. 

On December 3, 2008, the Belfast Telegraph reported as follows:

 “The minister condemned all such attacks, but reportedly said that the GAA and Orange Order could not be described as reflections of each other, insisting that the GAA had reached outside its nationalist heartland towards other communities.

She was quoted as saying: “While the loyal orders have some progressive people around who wish to move them forward to a better place, they remain unlike the GAA, sectional and sectarian and deeply divisive in our community.”

At first sight, Margaret Ritchie’s viewpoint is not an unreasonable one to arrive at when one compares the big differences between the two organisations. If one organisation is about religion and the other about sport, they cannot possibly be opposites.  Furthermore, there is no rule against a person from any particular religion from joining the GAA.  In the case of the Orange Order, Catholics are excluded from membership. 

I differ with Margaret Ritchie’s remarks in two respects.  It is wrong to say or imply that the GAA does not have any connection with sectarianism.  I also take issue with her comment that the GAA had reached outside its heartland towards other communities.  The reality is that their success in this area has not been more than minimal and whilst it is fair to say that some Protestants have been involved in Gaelic sports, the GAA certainly has certainly not integrated with the Unionist Community.  At this point, I would like to discuss another sport played widely in Ireland which does integrate Nationalists and Unionists – Rugby Union.

Lord Maginnis is a well known member of the UUP.  He is my former MP.  He identifies himself as British.  Many years ago, Maginnis also used to call himself Irish.  That he felt the need to suppress the Irish part of his identity was part of the tragedy of the troubles.  It was a reaction not simply to terrorism but to part of the Republican campaign which was to squeeze out and eliminate the British identity from Northern Ireland.  Yet Ken Maginnis is still an Irishman.  He is also a fan of rugby and devotedly follows the Irish team.

The Irish international rugby team represents the 32 Counties of Ireland internationally.  It is not the only sport which represents both parts of Ireland but certainly the only major one in Ireland.  Before the match, the National Anthem Amhrán na bhFiann is played.  Though it was tolerated by them, Irish Unionists did feel somewhat excluded by its inclusion.  In 1995, the IRFU commissioned Phil Coulter to write a politically neutral anthem for the Irish Rugby team.  The song, Ireland’s call has been proudly adopted by all Irishmen.  By that action, the IRFU effectively nailed any identity problem that it might have had with its National team.  Ireland’s Call has now been adopted by the Irish Hockey, Cricket, Rugby League and A1GP international teams.

Unlike the IRFU, the GAA’s identity is tied to Nationalism.  This is not surprising given its history.  At the time of its inception, it formed part of a wider movement of cultural Irish Nationalism which now forms part of the history of the birth of the 26 county Irish State.

Throughout its existence, the GAA has nurtured its Nationalist identity through pre-match rites, its rules and its literature.  Rule 15 requires that the flag of the Republic of Ireland is flown and that Amhrán na bhFiann is played at all matches.  It was also an isolationist institution until relatively recently.  At one time, a player of Gaelic sports was banned from playing other sports.  Some of its past rules such as the ban on British security forces playing GAA games were undoubtedly sectarian. 

Unofficially, the GAA has been linked to Republican terrorism.  In the past, there have been allegations that it funded the IRA.  It is also alleged that some clubs continue to glorify IRA men. 

I would certainly not wish to brand all GAA supporters as IRA supporters or sympathisers.  Many of the people I know who are also GAA members would have nothing to do with the IRA or its memory but it is a fact that every now and then, some members of the GAA organisation make overt gestures of sympathy for the IRA in the name of that organisation. 

Rule 7 of the GAA rules strictly forbids sectarianism. Unfortunately, the rule on its own is impotent.  The GAA has failed to prevent a culture of sectarianism from having developed in its own following, hence the appalling case of Darren Graham, a protestant who, in 2007, felt compelled to give up playing GAA sports.  He later returned to his club after receiving an apology from the Fermanagh GAA Board. 

For all of the above reasons, it is hardly surprising that the GAA is perceived by many as being a sectarian organisation and one which the Unionist Community is generally alienated from.  

The GAA carries with it the nurturing of the ancient Irish sports, such as hurling.  These sports are a part of Irish heritage.  Elsewhere on this website, I have argued that the Irish Language should not be allowed to be hijacked by Republicanism.  That argument extends to all other parts of Irish heritage.   No part of Irish heritage should be the preserve of a single community. 

So can the GAA move forward from here?

In a sense, only they can answer that.  It all depends upon what they want from their longer term future.  Do they wish to enhance the interest in their sport?  Do they wish to adopt a modern sporting ethos by removing politics from its aims and objects?  Do they wish to improve community relations in Northern Ireland and combat sectarianism?  I believe that they can achieve all of those things by doing one thing.  That is that they follow the Irish Rugby Football Union model and take measures to change their identity to a cross-community one.  For example, could they eliminate rule 15? 

I am not the first person to make this argument.  Ed Curran of the Belfast Telegraph has reached a similar view about the GAA.  Whether anybody inside the GAA will give these issues serious thought is another matter.  We can but hope that matters will change for the better.